Julia wrote:Nzn kur tokius pasisakymus radai, bet Hit. biografijoje apie tai neuzsimenama.
Mein Kampf wrote:“Hence today I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord.”
Mein Kampf wrote:"This human world of ours would be inconceivable without the practical existence of a religious belief."
Mein Kampf wrote:"What we have to fight for...is the freedom and independence of the fatherland, so that our people may be enabled to fulfill the mission assigned to it by the Creator."
Iš vieno Interviu wrote:“I am now as before a Catholic and will always remain so.”
Mein Kampf wrote:“The folkish-minded man, in particular, has the sacred duty, each in his own denomination, of making people stop just talking superficially of God's will, and actually fulfill God's will, and not let God's word be desecrated. For God's will gave men their form, their essence and their abilities. Anyone who destroys His work is declaring war on the Lord's creation, the divine will.”
Iš viešos Hitlerio kalbos wrote:“My feeling as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded only by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was his fight against the Jewish poison. Today, after two thousand years, with deepest emotion I recognize more profoundly than ever before the fact that it was for this that He had to shed his blood upon the Cross. As a Christian I have no duty to allow myself to be cheated, but I have the duty to be a fighter for truth and justice. And as a man I have the duty to see to it that human society does not suffer the same catastrophic collapse as did the civilization of the ancient world some two thousand years ago — a civilization which was driven to its ruin through this same Jewish people.
Iš tos pačios kalbos wrote:“And if there is anything which could demonstrate that we are acting rightly, it is the distress that daily grows. For as a Christian I have also a duty to my own people. And when I look on my people I see them work and work and toil and labor, and at the end of the week they have only for their wages wretchedness and misery. When I go out in the morning and see these men standing in their queues and look into their pinched faces, then I believe I would be no Christian, but a very devil, if I felt no pity for them, if I did not, as did our Lord two thousand years ago, turn against those by whom today this poor people are plundered and exploited.”
Mein Kampf wrote:“For this, to be sure, from the child's primer down to the last newspaper, every theater and every movie house, every advertising pillar and every billboard, must be pressed into the service of this one great mission, until the timorous prayer of our present parlor patriots: ‘Lord, make us free!’ is transformed in the brain of the smallest boy into the burning plea: ‘Almighty God, bless our arms when the time comes; be just as thou hast always been; judge now whether we be deserving of freedom; Lord, bless our battle!’”
Iš viešos kalbos wrote:“I may not be a light of the church, a pulpiteer, but deep down I am a pious man, and believe that whoever fights bravely in defense of the natural laws framed by God and never capitulates will never be deserted by the Lawgiver, but will, in the end, receive the blessings of Providence.”
Dar iš vienos kalbos wrote:“As a human being it is my duty to see to it that humanity will not suffer the same catastrophic collapse as did that old civilization two thousand years ago, a civilization which was driven to its ruin by the Jews. . . I am convinced that I am really a devil and not a Christian if I do not feel compassion and do not wage war, as Christ did two thousand years ago, against those who are steeling and exploiting these poverty-stricken people.
Ir dar wrote:“I say: my Christian feeling tells me that my lord and savior is a warrior. It calls my attention to the man who, lonely and surrounded by only a few supporters, recognized what they [the Jews] were, and called for a battle against them, and who, by God, was not the greatest sufferer, but the greatest warrior. . .
Ir dar... wrote:“Secular schools can never be tolerated because such schools have no religious instruction, and a general moral instruction without a religious foundation is built on air; consequently, all character training and religion must be derived from faith.”
Na ir dar wrote:“I know that here and there the objection has been raised: Yes, but you have deserted Christianity. No, it is not that we have deserted Christianity; it is those who came before us who deserted Christianity. We have only carried through a clear division between politics, which have to do with terrestrial things, and religion, which must concern itself with the celestial sphere. There has been no interference with the doctrine of the Confessions or with their religious freedom, nor will there be any such interference. On the contrary the State protects religion, though always on the one condition that religion will not be used as a cover for political ends.
Dar... wrote:“There may have been a time when even parties founded on the ecclesiastical basis were a necessity. At that time Liberalism was opposed to the Church, while Marxism was anti-religious. But that time is past. National Socialism neither opposes the Church nor is it anti-religious, but on the contrary, it stands on the ground of a real Christianity.
Na gal užteks... Šaltiniai:
Kalbos:
http://www.hitler.org/speeches/04-12-22.html
http://www.hitler.org/speeches/02-15-33.html
http://www.hitler.org/speeches/09-06-38.html
http://www.hitler.org/speeches/02-01-33.html
Mein Kampf pilnas tekstas:
http://www.hitler.org/writings/Mein_Kampf/
Julia wrote:Jeigu suvoki kaip DOGMA, tai ,aisku, negali vadinti zhiniomis....
Bet palauk, aš nesuprantu kurlink suki. Jeigu aš savo dogmos nelaikysiu dogma, tai kuo ji taps?
Julia wrote:Jeigu "Matyt galime" daryti aukschiau mineta prielaida, tai tuomet pasidomekim lastele.
Kadangi tai yra Organizmo Lastele, - ar galime daryti prielaida, kad ji "dirba"
(grubiai snekant) veikiama savo vidiniu "desniu", o tuo pachiu ir organizmo "desniu"? (t.y. ciklas cikle)
Gerai, tęsk...
Jei aš pabandysiu suprasti dogmą, tai ją jau galima bus vadinti žiniomis?
O šiaip - aš galiu surasti daugybę krikščionių, kurie visokiais ten ezoteriniais dalykais domisi.
:, mokslas. Žvelgiant nuo senovės laikų, per viduramžius iki dabar, galima įžvelgti tam tikrą visuomeninės sąmonės raida. Tik žvelgiant į religiją neaišku, kokia jos įtaka neigiama ar teigiama. T.y. kad yra joje teigiamo, jeigu yra iš vis.